For Christ's Crown & Covenant!

Posted at This Day in Presbyterian History: More than an ordinary man? Alexander Peden was born sometime during the year 1626 in Scotland. His father was a small business man who left him a small inheritance. He could have entered into any of the social positions in the area, but a call from God came to him early to seek the proclaim the good news of everlasting life to his neighbors. Graduating from the University of Glasglow, he was ordained and became the pastor of New Luce, in Galloway, in his native Scotland. It was here that his congregation discovered that Pastor Peden was more than an ordinary man. Let Rev. J.M. Dryerre sum it up for us. He writes, “his prayers were conversations with a personal friend. His sermons were visions of the glory of God which had come to him in his meditations, and filled his people with awe. His talk was about God and His will in regard to downtrodden Scotland. Tall in stature and well-built, he proclaimed his message from God.” (Heroes

Posted at Jardine's Book of Martyrs: In September, 1680, Donald Cargill excommunicated king Charles II somewhere near the Wallace Oak at Torwood in Larbert and Dunipace parish, Stirlingshire. The Torwood Oak  The Torwood Excommunication will be discussed in detail in later posts. One great mystery surrounding the events is where they took place in the Torwood. According to the Rev. George Harvie’s parish entry in the Old Statistical Account of 1794 : ‘In Dunipace parish is the famous Torwood; in the middle of which there are the remains of Wallace’s tree, an oak which, according to a measurement, when entire, was said to be about 12 feet diameter. To this wood Wallace is said to have fled, and secreted himself in a body of that tree, then hollow, after his defeat in the north. Adjoining to this is a square field, inclosed by a ditch, where Mr Donald Cargill excommunicated King Charles II.’ (OSA, III, 336 .) The Wallace Oak, or Wallace Tree, was first recorded by name in 1687 when a

The Inn, aka. The Covenanters House, at South Queensferry (Source: Jardine's Book of Martyrs) Posted at Jardine's Book of Martyrs: On 5-7 October, 1680, Lord Fountainhall notes the escape of a woman who helped Donald Cargill flee from near capture at South Queensferry, in Dalmeny parish, Linlithgowshire. ‘Mr. John Wause, keeper of the [Edinburgh] tolbuith, got a severe reprooff from Councell, for suffering one of the weeman to escape the prison, who had assisted Mr. Donald Cargil’s escape at the Queensferrie, in June last’. (Lauder, Historical Notices of Scottish Affairs, 1661-1683, 274 .) Wodrow notes that on 10 June, 1680, ‘one Margaret Wauchop is brought in prisoner from Queensferry, for being accessory to Mr Cargill’s escape.’ (Wodrow, History, III, 207 .) Continue reading here. See also: Ambushed at the Inn: The Queensferry Incident of 1680 (Jardine's Book of Martyrs)

Lady Grizel Baillie - Wikipedia Posted at Electric Scotland/ Women of Covenanting Times (Part 2): My early home was at Redbraes Castle in Berwickshire; the Blackadder river ran close to our house and the country round was hilly; farther away we could see much higher hills. My childhood was very happy, and it was busy because I had so many younger brothers and sisters that I was always helping my mother. We were not rich and had not many servants. It did make me sad sometimes to see my father look so anxious, and to hear him talk about the poor folk, further away to the west, who were being hunted by the King’s troopers. Indeed, my father was not safe, and his greatest friend, Mr. Baillie of Jerviswood, was in prison in Edinburgh on account of his opinions. One day, when I was about twelve, father said to me: ‘Grizel, I want you to take a letter to Edinburgh for me; Jamie Winter shall go with you and you must go to the Tolbooth prison and give the letter to Mr. Robert Baillie. The guard

Posted at Electric Scotland: (Part 1) In order to understand what is meant by "Covenanting Times’ we must imagine ourselves to be watching a scene in the church of St. Giles in Edinburgh in the summer of 1637, when King Charles I. is reigning in England. The Dean of St. Giles is preaching, in a white surplice, not in the black Geneva gown approved of by those of the Reformed Church. Suddenly, a stool flies at the preacher’s head, not striking it, indeed, but other stools follow till the place is in an uproar ‘and the Dean is fain to come out of the desk and pull off his surplice for fear of being torn to pieces.’ And even when the Bishop tries to speak from the pulpit sticks and stones flew at him till at length both Bishop and Dean were obliged to give over and retire to the vestry.’ So runs an old account of the matter. We may laugh at such doings, we, in our easy-going tolerant days, but it was all deadly earnest to the citizens of Edinburgh. For here was King Charles, a Stuart

Source: CCEL Posted at Reformation Scotland: Could there be any question more important? But you don’t hear a lot of people asking it these days. Some people think it’s unhelpful, unsettling and unnecessary to ask such a question. But if we are wrong on the matter of greatest personal concern to us – wouldn’t we want to know? Sometimes people think it’s just a case of believing the gospel and seek to convince struggling souls to do this. But you can believe these things to be true and still not be assured they apply to you. Perhaps we are also functioning at a low level of assurance. The truth is that we cannot expect to have high levels of assurance while we have low levels of obedience. The more we find the evidences of faith working by love in our lives and hearts, the more assurance we can enjoy. One book in particular has been of supreme help in this area: William Guthrie’s The Christian’s Great Interest . The subject of the book is assurance of salvation and it seeks to give vari