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Reformed Covenanter: 'Alexander Henderson on the original Covenanters’ respect for the King’s majesty'

Originally published at  Alexander Henderson on the original Covenanters’ respect for the King’s majesty | Reformed Covenanter :  As they have done and suffered much for vindicating and maintaining the liberty of their Religion, that what belongeth unto God may be rendered unto God; So do they desire, that according to the rule of righteousness, each man have his own, and above all men, That the things which are Caesar’s be rendered unto him, and to give him that which is God’s were a wronging both of God and Caesar . They have ever been willing to taxes and to pay subsidies above that which they were able. They join with the inward reverence of their hearts, external honour and obedience in all things lawful. They pour forth their prayers to God in private and public, for all blessings spiritual and temporal upon his Royal Person and Government, and upon his Progeny; and for the same blessings upon the Queen’s Majesty, especially that God by his Spirit would give unto her the knowle
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Recommended Book: Sketches of the Covenanters by JC McFeeters

Sketches of the Covenanters by J.C. McFeeters was originally published in 1913 and is now in the Public Domain.  This was one of the first books I read regarding the Scottish Covenanters and the killing times in Scotland. J.C. McFeeters captured my imagination as I could feel the tender love of the Covenanters for their Lord and Savior Jesus Christ while picturing the mossy moors, hillsides and caves where these brave, noble followers of Christ were forced to hide in order to worship God according to their conscience. This book presents a touching and historical picture of a cruel period in history when King Charles I betrayed Scotland's trust and tried to exert himself as king over both state and church. It covers both the political and religious aspects of freedom the Covenanters lived and died for. I encourage all students of the Bible and Church history to read it. Amazon.com: Sketches of the Covenanters eBook : McFeeters, J. C.: Kindle Store This book can also be found at  Sk

A Wee Woman with a Stool!

Listen to the PODCAST HERE . Geddes had been sitting on a three legged stool, and she rushed to the front of the church and flung her stool at the Dean. Soon others joined in, and the riot began. The protest spilled over into the street, general disorder ensued and the whole service was abandoned, as the dignitaries fled to safely. On the 3rd Sunday of July, 1637, a riot occurred in the Scottish capital city of Edinburgh, and the roots of the riot lay in a church Service in St Giles Cathedral, that ancient building that stands majestically on the Royal Mile. Charles I was the second of the Stuart kings to straddle the thrones of England and Scotland, having ascended to the throne after his father, James 1st of England and 6th of Scotland. Charles was totally convinced that he was divinely appointed, to rule not just the nation, but to rule the church. He had a problem. In Scotland, although the populace were generally supportive of the monarchy, the influence of John Knox and the Pres

The 1680 Battle of Aird's Moss and the Covenanter's Memorial, East Ayrshire

Direct Link:  The 1680 Battle of Aird's Moss and the Covenanter's Memorial, East Ayrshire - YouTube

Original Covenanter Eschatology: Historicist and Postmillennial

Changing Eschatology in the RPCNA (Part 1) By Robert Kelbe - Posted at Gentle Reformation This is the first in a two-part series on the change in eschatology within the RPCNA. The first part will explore the postmillenialism prevalent until the middle of the 20th century. The second part will explore the change to amillenialism under the influence of J. G. Vos and the Blue Banner. Introduction: The 1807 Testimony In 1807, the Reformed Presbyterian Church, now the RPCNA, published its first Testimony called Reformation Principles Exhibited which had been approved by the Presbytery the year before. Roughly following the chapter divisions of the Westminster Confession of Faith, this original testimony of the RPCNA adds a final chapter on “Testimony-Bearing”. The last paragraph of that last chapter states that The church may not recede from a more clear and particular testimony to a more general and evasive one but the witnesses must proceed in finishing their testimony rendering it more p

'For Christ's Crown and Covenant'

 By Warren Peel - Posted at Gentle Reformation: Published June 17, 2022 This week the Reformed Presbyterian Church of Ireland held its 211th annual meeting of Synod, when all the ministers and representative ruling elders of each of the congregations in Ireland met together to review the work and finances of the church. This year was special however because on Wednesday afternoon we held a service of covenant renewal. This biblical practice of covenanting is something that the Reformed Presbyterian Church has always engaged in throughout its history, particularly at times of revival or times of crisis (hence the name ‘Covenanter,’ often used interchangeably of our denomination). We see the church in Scripture periodically responding to God’s covenant of grace by renewing her covenant with the Lord, recommitting herself to be loyal to the demands of his Word no matter what the cost (e.g. Deut 29; Josh 24; Neh 10). Covenant renewal is an opportunity to nail our colours to the mast, both

The Battle of Rullion Green

Image by Billy McCrorie - Wikipedia Posted at This Day in Presbyterian History: The Time Was Not Ripe This mysterious phrase is found on a stone memorial on the grounds of the Battle of Rullion Green which is located eight miles south of Edinburgh, Scotland. It tells the tragic story of defeat in the first battle of the Scot Covenanters—Presbyterians all—against the English government of Charles II. This battle was part of the Killing Times era of Scottish Covenanters. In essence, the Anglican government had declared war against the Presbyterians of Scotland, asking for unconditional surrender on their part. Their pastors—some 400 of them—had been ejected from their pulpits, their manses, and their parishes. When some of them began to preach to their people in the fields and moors, that whole scene became a dangerous practice, with fines leveled against the attenders, and imprisonment and death as well. All that was needed was a spark to ignite the smoldering indignation of the Scottis