Posted at This Day in Presbyterian History : Scotland’s Covenant with God. The intense emotions of many Scot Presbyterians that day became irrepressible. Some wept aloud; some burst into a shout of exultation; some, after their names, added the words unto death; and some opening a vein, subscribed with their own warm blood. Whatever was the Rev. W. M. Hetherington referring to in these stirring words, in his book “ History of the Church of Scotland ”? (see page 155). In one phrase, it was that of our title. Presbyterians of Scotland began the historic signing of the National Covenant with God at Greyfriars Church in Edinburgh on February 28, 1638 . Read more here... See also: The National Covenant and Civil War (BBC) HT: Scotch Irish (Facebook)
Showing posts from February, 2016
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Posted at ExecutedToday.com : Though none of the crowd that thronged Edinburgh’s Grassmarket this day in 1688 could know it, that date’s execution of minister James Renwick would make to the Killing Time , the great 1680s persecutions that scattered martyrs’ bones across Highland and Lowland. Renwick, at any rate, was the last of many Covenanters who submitted to the public executioner; only a few months yet remained when officers in the field were empowered to force an oath of abjuration upon suspected dissidents, on pain of summary death in the field. By year’s end, the absolutist Catholic King James II — with whose brother and predecessor the movement had such a tortured history — fled to exile as the Glorious Revolution brought the Protestant William of Orange to power: royal recognition of Scottish Presbyterianism ensued.* Monument to Renwick at his native Moniaive. (cc) image by Scott Hill . Read more...
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Posted at Mint, Anise and the Cumin : Click here for full text of the Solemn League and Covenant . Every once in awhile I will get asked the question “What is the difference between Cameronian Covenanters and Seceders?” or I might get asked the question “What is a Seceder?” In the year 1761 Cameronian Covenanters also known as the Continuing Societies, Hillmen, Sanquharmen, Reformed Presbyterians and yes even called militant radicals who were the original heirs to the Covenant and were the hardliners of the Covenant wrote a polemic against the Seceders in very explicit details within the Act, Declaration and Testimony of 1761. Seceders went on to become the Revolution Settlement Church while Cameronians remained separated in their own United Societies and where outside the Revolution Settlement Church. Cameronians and Seceders agreed on many points and I count many Seceders today a dear friend but the following is a summary of the main difference between Cameronians and S