For Christ's Crown & Covenant!

By Dr. Mark Jardine - Posted at Jardine's Book of Martyrs : Image from Jardine's Book of Martyrs One of Cargill’s last acts on the scaffold on 27 July, 1681, was to hand down his bible to a sympathizer and instruct them to pass it on to his sister. The incident is recorded in a handwritten entry in Cargill’s bible: ‘[Cargill] Bore this Bible to the Scaffold as his last best friend and handed it therefrom as his last sad legacy to be carried to his oldest sister Anne Cargill with these memorable words – ‘I am sure of my salvation being complete in Jesus Christ as I am of the truth of all that is contained in this holy this inestimable book of God!’ (Quoted in Crawford,  Scotland’s Books , 214 .) Cargill had three sisters. His bible was handed down via the family of Anne Cargill, the eldest of them. A second sister, Grizel Cargill, was married to Donald Crockatt , a notary in Alyth parish, Perthshire. A third sister may have been married to John Miller in Watershaugh in Shotts pa

For more background of the account of Jenny Gedde's tossing her stool at the minister at St. Giles, here is an excerpt from Laud's Liturgy as posted at The Salty Scrivener : Dean Hannay first read the new Scottish Prayer book, which became known as ‘Laud’s Liturgy’, at St Giles’ Cathedral in Edinburgh, on the third Sunday in July 1637. There is an interesting story relating to the first reading of the Liturgy. It is believed that a vegetable-seller, known as Jenny Geddis was in the church for the service. When the Dean began to read the liturgy, Geddis rose to her feet, shouting, “The devil give thee bellyache! Woulds’t thou say mass in my lug!”   Geddis then proceeded to throw her stool across the room at the dean. How much of this is legend is unknown, but there is a plaque on the floor of St. Giles Cathedral today, which marks the point from where Geddis registered her protest. The protest is thought to have been both heavily organised and heavily politicised. One thin

Posted at Monergism.com : David Dickson was born about the year 1583. He was the only son of Mr John Dick or Dickson, merchant in Glasgow, whose father was an old feuar and possessor of some lands in the barony of Fintry, and parish of St Ninian’s, called the Kirk of the Muir. His parents were religious, of considerable substance, and were many years married before they had David, who was their only child. As he was a Samuel asked of the Lord, so he was early devoted to Him and the ministry. Yet afterwards the vow was forgot, till Providence, by a rod and sore sickness on their son, brought their sins to their remembrance, and then he was sent to assume his studies at the University of Glasgow. Soon after he had received the degree of Master of Arts, he was admitted professor of philosophy in that college, where he was very useful in training up the youth in solid learning; and, with the learned Principal Boyd of Trochrig, the worthy Mr Blair, and other pious members of that society, h

Posted at  Jenny Geddes, Reformation History : On the 23rd of July 1637, in St Giles Cathedral in Edinburgh, Dean Hannay attempted to read from the prayer book for the first time. At this, a woman called Jenny Geddes picked up the stool she was sitting and threw it at his head, shouting 'Villain, dost thou say mass at my lug? [in my hearing]'. Then a riot broke out, with more people shouting and throwing stools, before leaving the building. Read more here...

Posted at Reformation History : David Dickson was born in 1583 and was minister in Irvine before becoming a Professor of theology at Glasgow University. Along with Alexander Henderson , David Dickson led the protests against the Book of Common Prayer in 1637 after the first attempt to read it had been interrupted by Jenny Geddes . They had planned the opposition to the prayer book in the months before it was introduced, and now Dickson helped organise petitions to the privy council against the prayer book. These protests condemned the prayer book as containing errors and being forced on the church without having the approval of a General Assembly or Parliament. The privy council wrote to the king telling him of the opposition to the prayer book from all sorts of people from different parts of the country. On the 17th of October, the king ordered that all the protestors were to leave Edinburgh within 24 hours. However the nobles, lairds and ministers stayed on to present another prote

By Rev. Robert K McEvoy - Posted at The Salty Scrivener : Born near Haddington in 1505, Knox studied at the university of St Andrews, and upon graduating (at a very young age) was admitted into holy orders. An early disciple of George Wishart, Knox soon developed a deep distaste for Roman Catholicism and the clergy of Rome, who had done to death his friend and mentor. Knox was captured by the French and made a galley slave, escaping to England in 1550, where he preached at Newcastle, Berwick and London. Edward VI of England offered him a bishopric, but Knox refused on principle and after the King’s death made his way to Geneva, where he became a close friend of John Calvin. In 1554, at the request of some of the nobility, Knox returned to Scotland, where he began to preach and campaign against the mass, with such success that people in droves began to turn away from the Catholic worship. He spent another time in Geneva, between 1556 and 1559, after which he returned to Scotland. F

Posted at New College Librarian : February was a suitable month to remember James Renwick (15 February 1662 – 17 February 1688). Renwick was a graduate of Edinburgh University who accepted a call to the ministry within the independent Presbyterian church ‘societies’. These communities were formed by the Covenanters, so named because they bound themselves in ‘covenants’ to maintain the Presbyterian doctrine as the sole form of religion in Scotland. They rejected the attempts of the Crown to control church government and patronage in Scotland. Renwick’s short career included illegal field preaching, baptizing, and eluding capture by the authorities. His sermons and letter were published as tracts and pamphlets, some of which are preserved in New College Library’s Pamphlets Collection. Read more...

Posted at The Heidelblog : "On the sixteenth day of January, 1546, the Regent and cardinal arrived after night-fall at Elphingston Tower, in the neighbourhood of Ormiston, with five hundred men, and despatched the Earl of Bothwell to apprehend Wishart, holding themselves in readiness, if need were, to support him by force. As soon as the Reformer became aware of his errand, he cried out to Cockburn and his other friends, “Open the gates), the blessed will of my God be done.” The earl being admitted with some other gentlemen who accompanied him, Wishart addressed him thus: “I praise my God that so honourable a man as you, my lord, receives me this night in the presence of these noblemen, for now I am assured, that for your honour’s sake, you will suffer nothing to be done unto me contrary to the order of law. I am not ignorant that their law is nothing but corruption, and a cloak to shed the blood of the saints; but yet I less fear to die openly, than secretly to be murdered.”  …On