For Christ's Crown & Covenant!

Posted at New College Librarian : February was a suitable month to remember James Renwick (15 February 1662 – 17 February 1688). Renwick was a graduate of Edinburgh University who accepted a call to the ministry within the independent Presbyterian church ‘societies’. These communities were formed by the Covenanters, so named because they bound themselves in ‘covenants’ to maintain the Presbyterian doctrine as the sole form of religion in Scotland. They rejected the attempts of the Crown to control church government and patronage in Scotland. Renwick’s short career included illegal field preaching, baptizing, and eluding capture by the authorities. His sermons and letter were published as tracts and pamphlets, some of which are preserved in New College Library’s Pamphlets Collection. Read more...

Posted at The Heidelblog : "On the sixteenth day of January, 1546, the Regent and cardinal arrived after night-fall at Elphingston Tower, in the neighbourhood of Ormiston, with five hundred men, and despatched the Earl of Bothwell to apprehend Wishart, holding themselves in readiness, if need were, to support him by force. As soon as the Reformer became aware of his errand, he cried out to Cockburn and his other friends, “Open the gates), the blessed will of my God be done.” The earl being admitted with some other gentlemen who accompanied him, Wishart addressed him thus: “I praise my God that so honourable a man as you, my lord, receives me this night in the presence of these noblemen, for now I am assured, that for your honour’s sake, you will suffer nothing to be done unto me contrary to the order of law. I am not ignorant that their law is nothing but corruption, and a cloak to shed the blood of the saints; but yet I less fear to die openly, than secretly to be murdered.”  …On

Posted at This Day in Presbyterian History : Scotland’s Covenant with God. The intense emotions of many Scot Presbyterians that day became irrepressible. Some wept aloud; some burst into a shout of exultation; some, after their names, added the words unto death; and some opening a vein, subscribed with their own warm blood. Whatever was the Rev. W. M. Hetherington referring to in these stirring words, in his book “ History of the Church of Scotland ”? (see page 155). In one phrase, it was that of our title. Presbyterians of Scotland began the historic signing of the National Covenant with God at Greyfriars Church in Edinburgh on February 28, 1638 . Read more here... See also: The National Covenant and Civil War (BBC) HT: Scotch Irish (Facebook)

Posted at ExecutedToday.com : Though none of the crowd that thronged Edinburgh’s Grassmarket this day in 1688 could know it, that date’s execution of minister James Renwick would make to the Killing Time , the great 1680s persecutions that scattered martyrs’ bones  across Highland and Lowland. Renwick, at any rate, was the last of many Covenanters who submitted to the public executioner; only a few months yet remained when officers in the field were empowered to force an oath of abjuration upon suspected dissidents, on pain of summary death in the field. By year’s end, the absolutist Catholic King James II — with whose brother and predecessor the movement had such a tortured history — fled to exile as the Glorious Revolution brought the Protestant  William of Orange to power: royal recognition of Scottish Presbyterianism ensued.* Monument to Renwick at his native Moniaive. (cc) image by Scott Hill . Read more...

Posted at Mint, Anise and the Cumin : Click here for full text of the Solemn League and Covenant . Every once in awhile I will get asked the question “What is the difference between Cameronian Covenanters and Seceders?” or I might get asked the question “What is a Seceder?”  In the year 1761 Cameronian Covenanters also known as the Continuing Societies, Hillmen, Sanquharmen, Reformed Presbyterians and yes even called militant radicals who were the original heirs to the Covenant and were the hardliners of the Covenant wrote a polemic against the Seceders in very explicit details within the Act, Declaration and Testimony of 1761. Seceders went on to become the Revolution Settlement Church while Cameronians remained separated in their own United Societies and where outside the Revolution Settlement Church.  Cameronians and Seceders agreed on many points and I count many Seceders today a dear friend but the following is a summary of the main difference between Cameronians and S

Amazon link From This Day in Presbyterian History : A Review of a Book on the Scottish Covenanters by Rev. David T. Myers You take notice of a book when, on the covers are favorable reviews of the book by James Boice, D. James Kennedy, Morton Smith and J. Ligon Duncan. Even though two of the above Presbyterian ministers are now members of the triumphant church while two are still in the militant church on earth, their joint commendations should prompt each of our readers to buy and read this 432 page book. Written by a PCA ruling elder of Grace Presbyterian Church, Aiken, South Carolina, Edwin Nisbet Moore, it asks the soul searching question, “How much are you prepared to go through for the sake of the truth?” In essence, Edwin Moore traces the religious heritage of his Scottish ancestor, John Nisbet and one John Nevay, who believed and lived in the late seventeenth century during the “Killing times” of the Covenanters in the land of Scotland. Episcopalian or Anglican clergy had repla

Posted at Mint, Anise and the Cumin : John Knox, one of the greatest Reformers of the Reformed Church. His appearance was like that of a dwarf. He was extremely short. Knox was considered to be of middle height which from what I can gather from that time frame was somewhere between 5’2 or 5’3. His beard was jet black with white hairs intermingled which was 13.5 inches in length. His face was longish; and his nose beyond the average length; his forehead rather narrow; with his brows standing out like a ridge. He also never went without a staff in his hand and when traveling always carried a sword on his back for defense. In his countenance, was grave and severe which befitted such a man of God with a certain graciousness was united with natural dignity and majesty. He had such fire and zeal in his heart for the Yahovah Almighty that he boldly stood up to anyone who dare question the word of God. As John Calvin would say, “A dog barks when his master is attacked. I would be a coward if I