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Scottish Churches in America

Source: Ulster Worldly Posted at Ulster Worldly : "Here is a brief overview of the timeline of Scottish Presbyterianism in America. For a more full picture, consult an article called American Presbyterian Churches—A Genealogy, 1706-1982 by Russell E. Hall.  "The first the Reformed Presbytery was started by Scottish Covenanters in 1774. Six years later, the majority of the Covenanters united with the Associate Presbyterian Church (the Seceders) to form the Associate Reformed Presbyterian Church.  "In 1798, a remnant of the Covenanters re-organized their presbytery and in 1809 formed a Synod." Read more here. 

Lilias Dunbar: Testimony of a Scottish Lass

By Rev. David T. Myers - Posted at This Day in Presbyterian History : Lilias Dunbar was born in 1657 to parents of high society in Scotland. Yet such extraordinary circumstances did not guarantee a long life. Early in her young life, both parents died, leaving her an orphan. Reared by a cousin, she eventually was taken into the family of a pious woman by the name of Lady Duffus, who reared this adopted daughter not just in manners, but also in the things of the Lord. When Lilias was seventeen years of age, a bout with small pox brought her dangerously ill. The sickness led her to promise God that if He healed her, she would strive to be His servant. Made well, she responded to her promise to be the Lord’s servant by seeking to establish her self-righteousness. It was only when her adopted mother passed away in 1677, that she became a genuine believer in the Lord Jesus. Listen to her profession of faith as found in her diary for May 1, 1677. She writes:  “The Lord, who is the

Thomas Boston: 'The Minister, a Book, and a Controversy'

Source: Wikipedia By Stephen Nichols - Posted at 5 Minutes in Church History : Thomas Boston was born in 1676 and died in 1732. He was born in Scotland to a covenanter family. He was educated at Edinburgh, and for a time, was a schoolmaster. In 1699, he became the pastor at a small parish church in Simprin. While he was the minister of this small congregation, he wrote a number of books. Continue reading...

The Eschatology of the Covenanters

By Rev. David Silversides - Posted at Sermon Audio : Postmillennialism and Revelation 20 Description: 1. Why Premillennialism must be rejected. Some fatal objections to this view. 2. Why Amillennialism must be rejected. Satan's little season fatal to five main tenets of Amillennialism. 3. Why Rushdoony's Postmillennialism must be rejected. 4. Why orthodox, Puritan Postmillennialism is the truth. 1) Binding of Satan must be the progress of the gospel. 2) The thousand years must refer to period of great gospel advance. 3) The reigning with Christ refers to the glorious advance of the cause for which the martyrs died. 4) The first resurrection is the glorious reviving of the church on earth. 5) The second resurrection is the resurgence of ungodliness in Satan's little season. 5. Some confirmatory evidence. 1) Parallel Ez 37-48 2) Destruction of antichrist, 2 Thess 2:8; Isa 11:4. 3) Israel's ingathering, Rom 11 4) OT prophecy, Ps 22:27; 67:7;7

Christ’s Mediatorial Dominion and Two Kingdoms

Scottish Divine Rev. John Brown of Haddington - Wikipedia Posted at Purely Presbyterian : John Brown of Haddington Systematic Theology, pp. 309-315. Christ’s Mediatorial Dominion Distinguished from his Natural Supremacy. Besides that natural supremacy and dominion over all things equally with his Father and the Holy Ghost, Christ hath also a mediatorial dominion, or kingdom, which, I. Was given him by his Father as the reward of his offering himself in sacrifice, Ps 2:8; Matt 28:18; Phil 2:6-11; Isa 53:10-12; Isa 52:13-14; 1 Pet 1:21; Luke 22:29; Dan 7:14. II. Belongs to him as God-man, Isa 9:6-7; John 5:22-27. III. Which chiefly respects his church, and is administered for promoting the eternal salvation of her true members, Eph 4:11-14. 1. Multitudes of scriptures ascribe lordship and dominion to him, Gen 49:10; 1 Sam 2:10; 2 Sam 7:16; Ps 2; Ps 21; Ps 45; Ps 72; Ps 89; Ps 96-100; Ps 110; Ps 132; Ps 47; Ps 145-149; Ps 22:27-31; Ps 68:17-35; Ps 24:7-10; Ps 118:22; Is

John Knox and the Scottish Reformation

Description: There are different events that take place in small pockets of the earth that shape the course of human history and revolutionise the planet. John Knox was nicknamed the "thundering Scot", he is little known today, but what legacy did he leave on this earth? Link: https://www.youtube.com/watch?v=knghfWPv0_c

Illicit Drilling & the Secret Muster of 260 Covenanters at Cairn Table in 1685

Posted at  Jardine's Book of Martyrs : In 1685, the Covenanters may have trained for a rising that they later refused to join. When he was captured by John Graham of Claverhouse , among the things that John Brounen gave intelligence of was a field preaching by James Renwick at the back of Cairn Table hill on the edge of Ayrshire when 260 men mustered for weapons training in early 1685. It is clear that Renwick’s Covenanters were preparing for a confrontation with the Scottish Army, as records of their musters are extremely unusual. The Cairn Table muster was the largest gathering of armed militant Society people between the Battle of Bothwell Bridge and the Revolution. The question is why? The historical evidence does not make it clear when the muster took place. Can a time frame for the muster be pinned down? Was it on Sunday 22 March, 1685? Why did it take place? In his letter of 3 May, 1685, Claverhouse gave an account of his interrogation of John Brounen, whom he

Scottish Covenanters Index

Editor's Note: I am pleasantly surprised to discover this index page for "Scottish Covenanters" at ancestry.com . I hope you will find it helpful. For Christ's Crown & Covenant, Angela Somers-Wittman Posted at ancestry: About Scottish Covenanters Index In the 17th century conflict arose between Church and State in Scotland. Those who remained steadfast in their Presbyterian beliefs and refused to take an oath to the king saying that he was the head of the church became known as Covenanters. They believed that Christ was the head of the church and were punished for this belief. Many were forced to pay the ultimate price for this by laying down their lives. The Royalists and Dragoons, who were seeking their lives, chased the Covenanters from glen to glen, especially in the Lowlands. If anyone was found hiding them, they suffered imprisonment and/or death as well. This punishment was not just reserved for the strong and healthy -- children and the eld

Praying for the Conversion of the Jews

Posted at Reformation Scotland: They were on a Scottish hillside in fear of government troops arresting or killing those at this “illegal” worship service. Why would the young preacher pause his sermon and begin to pray for the restoration of the Jews? It was 11 July 1680, a Lord’s Day. The government was hunting Richard Cameron, just 32 years of age, across the moors and hills of Scotland. His crime was that he would not submit to the government total control of the Church. To worship in secret was considered rebellion and there was a high price on his head. Within eleven days he would suffer a bloody death at the hands of soldiers. Was he aware of that? Yes, to some extent, he was. He had spent the previous day in prayer and meditation and told one lady gloomily “my carcass shall dung the wilderness, and that within a fortnight”. Now he was ready to preach to the gathered people on the border of Lanarkshire and Dumfries-shire. It was a powerful sermon on John 5:40, on

Covenanter’s Secret Tunnel Discovered in Lanarkshire

Posted at Jardine's Book of Martyrs : Popular tradition is littered with stories of secret tunnels used by the Covenanters to escape capture in their houses. However, there is precious little evidence for them, except in one case, that of Major Joseph Learmont of Newholm captured in 1682… Learmont appears to have been a veteran soldier, given the recognition of his rank of ‘Major’ by all of the sources. He had been a tailor, who through ability, had forged a successful military career before he commanded the Covenanter’s horse on the left at the battle of Rullion Green during the Pentland Rising of 1666. Since he was in his late seventies when he was captured in 1682, it is almost certain that he had served in the wars of the 1640s or 1650s, either in Britain, or on the Continent. However, his name does not appear either in Edward Furgol’s exhaustive list of the officers involved in the Scottish regiments during Covenanting Wars of 1639 to 1651, or in the documents relating to Sc