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Lilias Dunbar: Testimony of a Scottish Lass

By Rev. David T. Myers - Posted at This Day in Presbyterian History : Lilias Dunbar was born in 1657 to parents of high society in Scotland. Yet such extraordinary circumstances did not guarantee a long life. Early in her young life, both parents died, leaving her an orphan. Reared by a cousin, she eventually was taken into the family of a pious woman by the name of Lady Duffus, who reared this adopted daughter not just in manners, but also in the things of the Lord. When Lilias was seventeen years of age, a bout with small pox brought her dangerously ill. The sickness led her to promise God that if He healed her, she would strive to be His servant. Made well, she responded to her promise to be the Lord’s servant by seeking to establish her self-righteousness. It was only when her adopted mother passed away in 1677, that she became a genuine believer in the Lord Jesus. Listen to her profession of faith as found in her diary for May 1, 1677. She writes:  “The Lord, who is the

Thomas Boston: 'The Minister, a Book, and a Controversy'

Source: Wikipedia By Stephen Nichols - Posted at 5 Minutes in Church History : Thomas Boston was born in 1676 and died in 1732. He was born in Scotland to a covenanter family. He was educated at Edinburgh, and for a time, was a schoolmaster. In 1699, he became the pastor at a small parish church in Simprin. While he was the minister of this small congregation, he wrote a number of books. Continue reading...

The Eschatology of the Covenanters

By Rev. David Silversides - Posted at Sermon Audio : Postmillennialism and Revelation 20 Description: 1. Why Premillennialism must be rejected. Some fatal objections to this view. 2. Why Amillennialism must be rejected. Satan's little season fatal to five main tenets of Amillennialism. 3. Why Rushdoony's Postmillennialism must be rejected. 4. Why orthodox, Puritan Postmillennialism is the truth. 1) Binding of Satan must be the progress of the gospel. 2) The thousand years must refer to period of great gospel advance. 3) The reigning with Christ refers to the glorious advance of the cause for which the martyrs died. 4) The first resurrection is the glorious reviving of the church on earth. 5) The second resurrection is the resurgence of ungodliness in Satan's little season. 5. Some confirmatory evidence. 1) Parallel Ez 37-48 2) Destruction of antichrist, 2 Thess 2:8; Isa 11:4. 3) Israel's ingathering, Rom 11 4) OT prophecy, Ps 22:27; 67:7;7

Christ’s Mediatorial Dominion and Two Kingdoms

Scottish Divine Rev. John Brown of Haddington - Wikipedia Posted at Purely Presbyterian : John Brown of Haddington Systematic Theology, pp. 309-315. Christ’s Mediatorial Dominion Distinguished from his Natural Supremacy. Besides that natural supremacy and dominion over all things equally with his Father and the Holy Ghost, Christ hath also a mediatorial dominion, or kingdom, which, I. Was given him by his Father as the reward of his offering himself in sacrifice, Ps 2:8; Matt 28:18; Phil 2:6-11; Isa 53:10-12; Isa 52:13-14; 1 Pet 1:21; Luke 22:29; Dan 7:14. II. Belongs to him as God-man, Isa 9:6-7; John 5:22-27. III. Which chiefly respects his church, and is administered for promoting the eternal salvation of her true members, Eph 4:11-14. 1. Multitudes of scriptures ascribe lordship and dominion to him, Gen 49:10; 1 Sam 2:10; 2 Sam 7:16; Ps 2; Ps 21; Ps 45; Ps 72; Ps 89; Ps 96-100; Ps 110; Ps 132; Ps 47; Ps 145-149; Ps 22:27-31; Ps 68:17-35; Ps 24:7-10; Ps 118:22; Is