For Christ's Crown & Covenant!

By Angela Wittman In our study of Alexander McLeod's booklet Negro Slavery Unjustified , we now come to the section where he refutes objections which had been raised. In order to not overwhelm the reader or miss any important point raised, I'll go through the objections raised and responses given a few at a time. Once again, please note that the text in bold is my emphasis on that particular point. I have now finished what I designed to say in confirmation of the doctrine of the proposition, and shall proceed, II. To refute objections offered to the principle I have been defending. It is not to be expected that every objection shall now occur. Some that are made probably I never heard; and some which I have heard may have escaped my recollection. I shall not, however, designedly evade any that has the appearance of argument. I shall examine each in order to ascertain its full value. OBJECTION I. "Nature has made a distinction between man and man. One has stronger intellect

By Angela Wittman Pastor McLeod continues to lay out the injurious results for a nation (America in particular) and its people which tolerate and practice enslavement of their fellow human beings. As you read this excerpt from Negro Slavery Unjustifiable (printed in the early 1800s), look at America as it is today in 2011 and you will see how the awful effects of our historical past of tolerating slavery still bears fruit today. Clearly this is an evil which God has judged and one which we need to fully repent of. [Emphasis in bold text is mine. AW] 6. The last argument I shall use for confirming the doctrine of the proposition, shall be taken from the pernicious consequences of the system of slavery. To this manner of reasoning there can be no valid objection, if it be kept within proper boundaries. That evil consequences follow a certain practice is not always a decisive evidence that the practice is wrong; but it is a sufficient reason for us to pause, and examine it in the light o

By Angela Wittman Let us continue with Pastor McLeod's pamphlet Negro Slavery Unjustified (printed in 1802) as he explains how American slavery of Negroes was in violation of the Commandments of God: 4. The practice which I am opposing is a manifest violation of four precepts of the decalogue. If this can be shown, it will be an additional confirmation of the doctrine of the proposition. Revelation informs us , that whosoever offends in one point is guilty of all. James 2:10. And the reason is added, because the same authority is wantonly opposed in that one point which gives sanction to the whole of divine revelation. By inference, therefore, the whole decalogue is violated; but there is a direct breach of the fifth, the sixth, the eighth and the tenth commandments. The fifth requires the performance of those duties which respect the several relations in which we stand to one another; and particularly enforces obedience to our natural parents. The Christian’s duty to the wretche

By Angela Wittman In the pamphlet Negro Slavery Unjustifiable Pastor McLeod went on to write of the "natural rights of man" and what this means from a Biblical viewpoint, which is very different from the antinomian view of Libertarians [emphasis in bold text is mine - AW]: I. To hold any of our fellow men in perpetual slavery is sinful. 1. This appears from the inconsistency of the practice of holding slaves with the natural rights of man , This is a term which has been much abused. It is proper that accurate ideas should be annexed to it, otherwise its force, in the present argument, will not be perceptible. If man were a being, owing his existence to accident, and not a creature of God, his rights would indeed be negative. If he stood in a state of independency of his Maker, and not a subject of law, his rights could be determined only by the will of society. But he is neither the son of chance nor the possessor of independency . His life and his faculties are the gift o

By Angela Wittman Alexander McLeod (1773 - 1833) was a man of character who took a strong stand against the inhumane slavery of fellow human beings.  Covenanter.org has this brief biography of Alexander McLeod , who was clearly a conservative theologian and a man of respectability.  He was no liberal wolf in sheep's clothing seeking to lead folks astray with unbiblical anti-slavery propaganda. Born in the Isle of Mull, Scotland, June 12, 1774.  His father was a distinguished minister of the Church of Scotland.  He came to America, by way of Liverpool, England, in the spring of 1792.  Soon after his arrival in New York, he moved up the Hudson to Albany, then to Schenectady, New York.  At the establishment of Union College, he became a student and graduated with honour in 1798.  He joined the Covenanter Church in Princetown, New York, under the eminent James McKinney.  He studied theology under his direction, and was licensed by the Reformed Presbytery, at Coldenham, New York

By Angela Wittman While researching the history of the (RPCNA) Reformed Presbyterian Church of North America and abolition of slavery, I found these excerpts from on-line resources which report the RPCNA's history of the abolition of slavery officially began in the year 1800: Perhaps the most enduring change during the 19th century involved participation in social reform movements. One cause favored by the denomination was the abolition of slavery , beginning officially in 1800, when members were prohibited from slave owning and from the slave trade. Enthusiastically supported by most members, the denomination took a strong stance against the Confederacy and faithfully supported the North in the Civil War , as Reformed Presbyterians enlisted to fight against the "slaveholders' rebellion." Abolition was a major factor in the decline of the denomination's South Carolina and Tennessee congregations: most members there, finding it hard to be abolitionists in

By Angela Wittman James Renwick - Martyr I can think of nothing more stirring than hearing accounts of those martyred for their faith. While there are those who scoff at the zeal of Christians willing to lay down their lives for Jesus Christ, history proves that those who have done so were full of the grace and joy of the Holy Spirit even until the very end. These men and women who counted their lives not as dear as the Gospel impacted the world for Christ in a way that will never be forgotten. J. C. McFeeters, author of “ Sketches of the Covenanters ”  writes this about those who spill their blood for the Gospel of Jesus Christ: “God has His own way of calling out His witnesses, and assigning service to them. The Church, as a whole, has invalidated and incapacitated herself for this responsibility, by weakness, declension, and compromise. God does not commit His testimony to the Church, while in such condition; nor to the faithful in the Church, whose voice and act

For the last several weeks I have been sharing with you character sketches of Christian women known in Church history as Covenanters. These ladies were adventurous, courageous, bold in their faith and loyal to each other. These are character traits which we can all pray and work to have; but I think there is one essential ingredient to developing a godly character which we ought not to miss, and this is the love of God in Christ in our hearts. Matthew Henry writes this in his “Commentary of the Whole Bible” for 1 John, chapter 4, verses 14 through 21: “The love of God in Christ, in the hearts of Christians from the Spirit of adoption, is the great proof of conversion. This must be tried by its effects on their temper, and their conduct to their brethren. If a man professes to love God, and yet indulges anger or revenge, or shows a selfish disposition, he gives his profession the lie. But if it is plain that our natural enmity is changed into affection and gratitude, let us bles

“It pleased God of his great goodness, early to incline my heart to seek him, and bless him that I was born in a land where the gospel was at that time purely and powerfully preached; as also, that I was born of godly parents and well educated. But above all things, I bless him that he made me see that nothing but the righteousness of Christ could save me from the wrath of God.” – Mrs. William Veitch Marion Fairlie was born in Scotland in 1638, and married William Veitch, a non-conforming minister in 1664. It has been reported that her friends tried to persuade her from marrying the young minister as he had been ejected from the pulpit for not being licensed by the bishop to preach, and for having “opinions hostile to prelacy”. Instead of listening to her friends’ advice, Marion chose to cast her all upon the LORD and to trust in His providential care. She then began a life of hardship, separation and persecution as the wife of an “ejected minister” in Scotland. After only two years of

Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear… Psalm 10, verse 17 – KJV Lady Anne, Duchess of Hamilton (Wikipedia) Lady Anne, Duchess of Hamilton was born in 1631 in Scotland to Christian parents. Her mother died when Anne was 8 years old, and her father, James, was beheaded for treason when she was only 19 years old. James Hamilton was one of the leading Royalists who supported King Charles I. He had tried to form an alliance between the King and the Earl of Argyll, a Scottish Covenanter and friend. They eventually had a falling out and their friendship became severed. James was arrested during the administration of Oliver Cromwell, charged with treason and then executed. (Source: British-Civil-Wars.co.uk) Due to the death of Lady Anne’s father and then her guardian, an uncle, she became impoverished as the family wealth was seized by the administration of Cromwell. The hardship of poverty left its imprint u

" I desire to bless Him that ever He was pleased to cast our lot together, that He found you out a help meet for me: you were never a temptation to me, nor an obstruction to me either in my ministerial or Christian course… " (Written by Mr. John Carstairs to his wife Janet in November of 1662.) Janet Mure was born in February of 1625 in Scotland; she was the sister of Margaret Durham, who was married to James Durham, the well known theologian and respected minister of the Presbyterian Church. Janet married Mr. John Carstairs, who became one of the persecuted non conformist ministers of the Gospel, at the age of 22 or 23 years. Together they had seven children: three sons and four daughters. Most of what we know about Janet Carstairs is derived from the letters she and her husband wrote to each other during the period of time when he was forced to flee Scotland due to persecution for his adherence to the Presbyterian faith. Their letters reveal a strong, heroic woma