Christ’s Mediatorial Dominion and Two Kingdoms

Scottish Divine Rev. John Brown of Haddington - Wikipedia

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John Brown of Haddington
Systematic Theology, pp. 309-315.

Christ’s Mediatorial Dominion Distinguished from his Natural Supremacy.

Besides that natural supremacy and dominion over all things equally with his Father and the Holy Ghost, Christ hath also a mediatorial dominion, or kingdom, which,

I. Was given him by his Father as the reward of his offering himself in sacrifice, Ps 2:8; Matt 28:18; Phil 2:6-11; Isa 53:10-12; Isa 52:13-14; 1 Pet 1:21; Luke 22:29; Dan 7:14.

II. Belongs to him as God-man, Isa 9:6-7; John 5:22-27.

III. Which chiefly respects his church, and is administered for promoting the eternal salvation of her true members, Eph 4:11-14.

1. Multitudes of scriptures ascribe lordship and dominion to him, Gen 49:10; 1 Sam 2:10; 2 Sam 7:16; Ps 2; Ps 21; Ps 45; Ps 72; Ps 89; Ps 96-100; Ps 110; Ps 132; Ps 47; Ps 145-149; Ps 22:27-31; Ps 68:17-35; Ps 24:7-10; Ps 118:22; Isa 9:6-7; Isa 11:4-5; Isa 32:1-2; Jer 23:5-6; Jer 33:15-16; Jer 30:21; Ezek 17:22-23; Ezek 21:26-27; Ezek 34:23-24,29; Ezek 37:24-25; Ezek 43:3; Ezek 46:10; Dan 2:44-45; Dan 7:13-14. Dan 9:25; Dan 12:1; Hos 3:5; Hos 13:9-10; Mic 5:1-6; Mic 2:13; Zech 6:9-13; Zech 9:9-10; Matt 2:2; Matt 25:34,41; Matt 28:18; John 1:49; John 18:36-37; 1 Tim 1:17. And, even on his cross, his kingly power was marked in three different languages, John 19:19.— 
2. Many kingly titles are ascribed to him,—as a made Lord, Acts 2:36; 1 Cor 8:6; Eph 4:5; Prince of life, Acts 3:15; King of saints, King of kings, and Lord of lords, Rev 15:3; Rev 17:14; Rev 19:16; Head of the church, Eph 4:15-16; Eph 5:23; Eph 1:22; Hos 1:11; Col 1:18; Col 2:19; the Foundation, 1 Cor 3:11; Isa 28:16; Eph 2:20-22; chief cornerstone, Ps 118:22; Zech 10:4; Eph 2:20; Ruler, Judge, Leader, Commander, 2 Sam 23:3; Mic 5:1-2; Isa 33:22; Isa 55:4; Captain of the Lord’s host, and of salvation, Josh 5:13; Heb 2:10; Shepherd, Ezek 34:23; Isa 40:11-12; 1 Pet 2:25; 1 Pet 5:4; Heb 13:20. 
3. Many symbols of kingly power are attributed to him,—as royal unction, Ps 45:7; Ps 2:1-3; Ps 89:19-20;—royal inauguration commenced in God’s eternal purpose, Ps 2:6-9; intimated by angels at his conception and birth, Luke 1:31-33; Luke 2:10-11; and acknowledged by himself and others at his death, John 18:33-37; John 19:12-19; Matt 26:64; Luke 23:42-43;—solemn investiture with royalty in his resurrection, ascension, and sitting down at his Father’s right hand, Matt 28:18; Acts 2:36; 1 Pet 3:22; Eph 1:20-22; Phil 2:9-11;—royal coronation by his enemies, Matt 27:29; John 19:2-3; by his church, Song 3:11; and by his Father, Heb 2:9; Phil 2:9-11; Ps 21:3;—a royal throne, Ps 110:1,5; Ps 45:6; Heb 1:5; Heb 8:1; Rev 3:21; Matt 19:28; Matt 26:64; a royal sceptre, by which he gathers and governs his people, Heb 1:8; Ps 45:6; Ps 110:2; and destroys his implacable enemies, Ps 2:9; Rev 2:27; Rev 19:15; royal laws, Isa 2:3; Rom 3:27; 1 Cor 9:21; Matt 11:29-30; Gal 6:2; Prov 8:15;—royal servants or ambassadors, 2 Cor 5:20; 2 Cor 3:6; 1 Cor 4:1-2;—royal guards or attendants, Zech 14:5; Hab 3:3-7; Deut 33:2; Jude 14; Matt 4:11; Matt 26:53; Dan 7:10; Ps 68:17; Ps 47:5-6; Matt 13:41,49; Matt 25:31; royal revenues, Ps 96:8; Ps 45:11;—royal magazines of spiritual armour, Eph 6:10-19;—royal power to judge, acquit, or condemn, John 5:22; Mark 2:5-11; Matt 25:31-46. 
4. He was prefigured in his kingly office by Melchizedek, king of Salem, Heb 7:1-24; Moses, king in Jeshurun, Heb 3; Joshua the conqueror of Canaan, David and Solomon, kings of Israel, and by all the kings of Judah, Jer 30:9,20; Song 3:6-11; Matt 12:42.
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