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Covenanters and Slavery - Part 8: 'justice, your religion, requires that you should cease to be slave-holders'

By Angela Wittman As we conclude Alexander McLeod's Discourse: Negro Slavery Unjustifiable , let us learn from his words and the spilled blood of Americans in the War Between the States that God will not be mocked. If only God's people had heeded the words of Pastor McLeod preached 60 years earlier and followed the direction given on how to repent and extricate themselves from the sin of slave-holding, the War may have been avoided or at the very least would not have been as bloody as it was ( the total death count has been estimated at 600,000 and perhaps even up to 700,000 men ). [Emphasis in bold text is mine, AW] III. To make some improvement. In his walk of faith, the Christian considers himself bound to the practice of every known duty. By the test of obedience, the nature of his love to God is tried. This is the love of Gods that ye keep his commandments, and his commandments are not grievous. [17] This disposition inclines and fits him for making a practical improveme

Covenanters and Slavery - Part Seven: 'God is the Lord of the universe. As the Supreme Governor, he does what is right.'

By Angela Wittman Alexander M’Leod's Negro Slavery Unjustified continued from Part Six : [Bold text emphasis is mine, A.W.] This naturally leads us to consider another objection—the most plausible argument that can possibly be offered in defence of the unhallowed practice of holding our fellow men in perpetual bondage. OBJECTION IV. "God permitted the ancient Israelites to hold their fellow creatures in servitude. Men and women were bought and sold among them. The bond servant is called his master’s money. Exod. 21:21. Had it been wrong in its nature to enslave any human being, God could not have granted the Hebrews a permission to do it. Negro slavery, stripped of some accidental cruelties, is not necessarily wicked." ANSWER. This objection requires minute attention. The fact is granted. Heaven did permit the Hebrews to purchase some of the human race for servitude. The general principle deduced from this fact is also granted. It is, in certain cases, lawful to enslave

Covenanters and Slavery - Part Six: 'The inferiority of the blacks to the whites has been greatly exaggerated.'

By Angela Wittman In our study of Alexander McLeod's booklet Negro Slavery Unjustified , we now come to the section where he refutes objections which had been raised. In order to not overwhelm the reader or miss any important point raised, I'll go through the objections raised and responses given a few at a time. Once again, please note that the text in bold is my emphasis on that particular point. I have now finished what I designed to say in confirmation of the doctrine of the proposition, and shall proceed, II. To refute objections offered to the principle I have been defending. It is not to be expected that every objection shall now occur. Some that are made probably I never heard; and some which I have heard may have escaped my recollection. I shall not, however, designedly evade any that has the appearance of argument. I shall examine each in order to ascertain its full value. OBJECTION I. "Nature has made a distinction between man and man. One has stronger intellect

Covenanters and Slavery - Part Five: Consequences of Slavery for Nations and Individuals

By Angela Wittman Pastor McLeod continues to lay out the injurious results for a nation (America in particular) and its people which tolerate and practice enslavement of their fellow human beings. As you read this excerpt from Negro Slavery Unjustifiable (printed in the early 1800s), look at America as it is today in 2011 and you will see how the awful effects of our historical past of tolerating slavery still bears fruit today. Clearly this is an evil which God has judged and one which we need to fully repent of. [Emphasis in bold text is mine. AW] 6. The last argument I shall use for confirming the doctrine of the proposition, shall be taken from the pernicious consequences of the system of slavery. To this manner of reasoning there can be no valid objection, if it be kept within proper boundaries. That evil consequences follow a certain practice is not always a decisive evidence that the practice is wrong; but it is a sufficient reason for us to pause, and examine it in the light o

Covenanters and Slavery - Part Four: Slavery Violates Four Precepts of the Decalogue

By Angela Wittman Let us continue with Pastor McLeod's pamphlet Negro Slavery Unjustified (printed in 1802) as he explains how American slavery of Negroes was in violation of the Commandments of God: 4. The practice which I am opposing is a manifest violation of four precepts of the decalogue. If this can be shown, it will be an additional confirmation of the doctrine of the proposition. Revelation informs us , that whosoever offends in one point is guilty of all. James 2:10. And the reason is added, because the same authority is wantonly opposed in that one point which gives sanction to the whole of divine revelation. By inference, therefore, the whole decalogue is violated; but there is a direct breach of the fifth, the sixth, the eighth and the tenth commandments. The fifth requires the performance of those duties which respect the several relations in which we stand to one another; and particularly enforces obedience to our natural parents. The Christian’s duty to the wretche

Covenanters and Slavery - Part Three: 'To hold any of our fellow men in perpetual slavery is sinful.'

By Angela Wittman In the pamphlet Negro Slavery Unjustifiable Pastor McLeod went on to write of the "natural rights of man" and what this means from a Biblical viewpoint, which is very different from the antinomian view of Libertarians [emphasis in bold text is mine - AW]: I. To hold any of our fellow men in perpetual slavery is sinful. 1. This appears from the inconsistency of the practice of holding slaves with the natural rights of man , This is a term which has been much abused. It is proper that accurate ideas should be annexed to it, otherwise its force, in the present argument, will not be perceptible. If man were a being, owing his existence to accident, and not a creature of God, his rights would indeed be negative. If he stood in a state of independency of his Maker, and not a subject of law, his rights could be determined only by the will of society. But he is neither the son of chance nor the possessor of independency . His life and his faculties are the gift o

Covenanters and Slavery - Part Two: Negro Slavery Unjustifiable

By Angela Wittman Alexander McLeod (1773 - 1833) was a man of character who took a strong stand against the inhumane slavery of fellow human beings.  Covenanter.org has this brief biography of Alexander McLeod , who was clearly a conservative theologian and a man of respectability.  He was no liberal wolf in sheep's clothing seeking to lead folks astray with unbiblical anti-slavery propaganda. Born in the Isle of Mull, Scotland, June 12, 1774.  His father was a distinguished minister of the Church of Scotland.  He came to America, by way of Liverpool, England, in the spring of 1792.  Soon after his arrival in New York, he moved up the Hudson to Albany, then to Schenectady, New York.  At the establishment of Union College, he became a student and graduated with honour in 1798.  He joined the Covenanter Church in Princetown, New York, under the eminent James McKinney.  He studied theology under his direction, and was licensed by the Reformed Presbytery, at Coldenham, New York

Covenanters and Slavery - Part One: RPCNA - Abolitionists

By Angela Wittman While researching the history of the (RPCNA) Reformed Presbyterian Church of North America and abolition of slavery, I found these excerpts from on-line resources which report the RPCNA's history of the abolition of slavery officially began in the year 1800: Perhaps the most enduring change during the 19th century involved participation in social reform movements. One cause favored by the denomination was the abolition of slavery , beginning officially in 1800, when members were prohibited from slave owning and from the slave trade. Enthusiastically supported by most members, the denomination took a strong stance against the Confederacy and faithfully supported the North in the Civil War , as Reformed Presbyterians enlisted to fight against the "slaveholders' rebellion." Abolition was a major factor in the decline of the denomination's South Carolina and Tennessee congregations: most members there, finding it hard to be abolitionists in

Are You A Fearless Believer?

By Angela Wittman James Renwick - Martyr I can think of nothing more stirring than hearing accounts of those martyred for their faith. While there are those who scoff at the zeal of Christians willing to lay down their lives for Jesus Christ, history proves that those who have done so were full of the grace and joy of the Holy Spirit even until the very end. These men and women who counted their lives not as dear as the Gospel impacted the world for Christ in a way that will never be forgotten. J. C. McFeeters, author of “ Sketches of the Covenanters ”  writes this about those who spill their blood for the Gospel of Jesus Christ: “God has His own way of calling out His witnesses, and assigning service to them. The Church, as a whole, has invalidated and incapacitated herself for this responsibility, by weakness, declension, and compromise. God does not commit His testimony to the Church, while in such condition; nor to the faithful in the Church, whose voice and act

The Love of God in Christ

For the last several weeks I have been sharing with you character sketches of Christian women known in Church history as Covenanters. These ladies were adventurous, courageous, bold in their faith and loyal to each other. These are character traits which we can all pray and work to have; but I think there is one essential ingredient to developing a godly character which we ought not to miss, and this is the love of God in Christ in our hearts. Matthew Henry writes this in his “Commentary of the Whole Bible” for 1 John, chapter 4, verses 14 through 21: “The love of God in Christ, in the hearts of Christians from the Spirit of adoption, is the great proof of conversion. This must be tried by its effects on their temper, and their conduct to their brethren. If a man professes to love God, and yet indulges anger or revenge, or shows a selfish disposition, he gives his profession the lie. But if it is plain that our natural enmity is changed into affection and gratitude, let us bles

Nothing but the Righteousness of Christ

“It pleased God of his great goodness, early to incline my heart to seek him, and bless him that I was born in a land where the gospel was at that time purely and powerfully preached; as also, that I was born of godly parents and well educated. But above all things, I bless him that he made me see that nothing but the righteousness of Christ could save me from the wrath of God.” – Mrs. William Veitch Marion Fairlie was born in Scotland in 1638, and married William Veitch, a non-conforming minister in 1664. It has been reported that her friends tried to persuade her from marrying the young minister as he had been ejected from the pulpit for not being licensed by the bishop to preach, and for having “opinions hostile to prelacy”. Instead of listening to her friends’ advice, Marion chose to cast her all upon the LORD and to trust in His providential care. She then began a life of hardship, separation and persecution as the wife of an “ejected minister” in Scotland. After only two years of